Monday, November 21, 2005

Sands of the Arena by Jim Duffy


I had the pleasure of meeting author Jim Duffy last Spring at the first North American conference of the Historical Novel Society in Salt Lake City, Utah. Jim was working on the final edits of his book "Sand of the Arena" that will usher in a new series of novels, "Gladiators of the Empire". Jim was kind enough to send me a pre-release galley of his new book and I have enjoyed reading it. Jim has conducted extensive research in the life and training of gladiators and it shows in the depth of detail he has woven into his novel. His action scenes are very well paced and draw the reader quickly forward, rewarding him with a believable and gratifying conclusion to each encounter.

I found the protagonist's Ethiopian friend Lindani's almost miraculous feats of prowess in the beast hunts particularly fascinating and the shipwreck scene graphically realistic and immersive (no pun intended). Duffy's experience in writing for television has given him insight into the entertainment aspect of historical fiction and his tightly written prose provides a literary adrenaline rush that is seldom experienced in a first novel.

I do think as the series progresses, however, he will need to balance the glorification of victory and the rush of audience acclaim with the bittersweet aspects of belonging to a social class that is considered the lowest of the low, and the obstacles that this creates in the pursuit of other objectives.

Book description:

"In 63 AD the long arm of the Roman Empire stretches across the European continent and the gladiatorial games are awash in blood and glory. For Quintus Honorius Romanus, son of one of the richest men in Rome, everything is as it should be--as long as he can sneak off to the amphitheater for a little entertainment. Things go drastically wrong, however, when Quintus loses his family, his social standing, and his name to an imposter. Faced with a life of menial slavery, Quintus joins a gladiatorial school instead and begins a game of unimaginably high stakes, as he vows to bring down the usurper who stole his life. But first he must survive his training. Together with the deadly African hunter Lindani and the lethal gladiatrix Amazonia, Quintus learns the hard way what it means to live--and die--in the arena.

Rough-and-tumble, fast-paced, and unrelenting, Sand of the Arena brings the Roman Empire to life and sheds light on its most controversial form of entertainment. Quintus, Lindani, and Amazonia face the ultimate test of courage and skill inside the arena--and out. For the Gladiators of the Empire, the goal is simply to survive!"

Tuesday, October 4, 2005

The Iron Hand of Mars by Lindsey Davis



I have begun listening to an unabridged version of Lindsey Davis' "Iron Hand of Mars". This tale of intrigue is set in Germania where Falco, Vespasian's agent, must complete a series of imperial requests amidst a backdrop of rebellion led by the Batavian leader Civilis. Since most of my study of Rome has concentrated on the late Republican period, I was not familiar with this major complication arising during the reign of Vespasian. So, I did a little research and found this interesting overview:

"Gaius Julius Civilis was the leader of the Batavian rebellion against the Romans in 69 AD. By his name, it can be told that he (or one of his male ancestors) was made a Roman citizen (and thus, the tribe a Roman vassal) by either Augustus Caesar or (Roman Emperor who succeeded Tiberius and whose uncontrolled passions resulted in manifest insanity; noted for his cruelty and tyranny; was assassinated (12-41)) Caligula.

He was twice imprisoned on a charge of rebellion, and narrowly escaped execution. During the disturbances that followed the death of (Roman Emperor notorious for his monstrous vice and fantastic luxury (was said to have started a fire that destroyed much of Rome in 64) but the Empire remained prosperous during his rule (37-68)) Nero, he took up arms under pretence of siding with (Emperor of Rome and founder of the Flavian dynasty who consolidated Roman rule in Germany and Britain and reformed the army and brought prosperity to the empire; began the construction of the Colosseum (9-79)) Vespasian and induced the inhabitants of his native country to rebel. The Batavians, who had rendered valuable aid under the early emperors, had been well treated in order to attach them to the cause of Rome. They were exempt from tribute, but were obliged to supply a large number of men for the army, and the burden of conscription and the oppressions of provincial governors were important incentives to revolt. The Batavians were immediately joined by several neighbouring German tribes, the most important of whom were the (A West Germanic language spoken in Friesland in the northwestern Netherlands; a near relative of English) Frisians.

The Roman garrisons near the Rhine were driven out, and twenty-four ships captured. Two legions under Mummius Lupercus were defeated at Castra Vetera (near the modern Xanten) and surrounded. Eight cohorts of Batavian veterans joined their countrymen, and the troops sent by Vespasian to the relief of Vetera threw in their lot with them.

The result of these accessions to the forces of Civilis was a rising in (A Celt of ancient Gaul) Gaul. Hordeonius Flaccus was murdered by his troops ( (The cardinal number that is the product of ten and seven) 70), and the whole of the Roman forces were induced by two commanders of the Gallic auxiliaries--Julius Classicus and Julius Tutor--to revolt from Rome and join Civilis. The whole of Gaul thus practically declared itself independent, and the foundation of a new kingdom of Gaul was contemplated. The prophetess Veleda predicted the complete success of Civilis and the fall of the (An empire established by Augustus in 27 BC and divided in AD 395 into the Western Roman Empire and the Eastern or Byzantine Empire; at its peak lands in Europe and Africa and Asia were ruled by ancient Rome) Roman Empire. But disputes broke out amongst the different tribes and rendered co-operation impossible; Vespasian, having successfully ended the civil war, called upon Civilis to lay down his arms, and on his refusal resolved to take strong measures for the suppression of the revolt.

The arrival of Potillius Cerealis with a strong force awed the Gauls and mutinous troops into submission; Civilis was defeated at Augusta Treverorum (Trier, Trèves) and Vetera, and forced to withdraw to the island of the Batavians. He finally came to an agreement with Cerialis whereby his countrymen obtained certain advantages, and resumed amicable relations with Rome. From this time Civilis disappears from history.

The chief authority for the history of the insurrection is Tacitus, Histories, iv., v., whose account breaks off at the beginning of Civilis's speech to Cerialis; see also (Jewish general who led the revolt of the Jews against the Romans and then wrote a history of those events (37-100)) Josephus, Bellum Judaicum, vii. 4. There is a monograph by E. Meyer, Der Freiheitskrieg der Bataver unter Civilis (1856); see also Merivale, Hist. of the Romans under the Empire, ch. 58; H. Schiller, Geschichte der romischen Kaiserzeit, bk. ii. ch. 2,,f 54 (1883)."

I was also intrigued by the reference to the prophetess Valeda. So I looked her up too:

Veleda was a (A person who has never had sex) virginal holy woman of the Germanic tribe of the Bructeri who achieved some prominence during the Batavian rebellion of 69 - 70 CE that was headed by the Romanized Batavian chieftain Civilis, when she correctly predicted the initial successes of the rebels against Roman legions. When the Batavian leader Civilis captured the legionary base at Castra Vetera (near modern Xanten in Niederrhein, Germany), the commander of the Roman garrison, Munius Lupercus, was being sent to Veleda when he was killed en route. When the pretorian trireme was captured, it was rowed upriver as a gift to Veleda.

The name may actually be a generic title for a prophetess. Tacitus (in Germania books iv and v) mentioned a previous seeress, whose name he translated as Aurinia. Veleda enjoyed wide influence over the tribe of the Bructeri and beyond, for the inhabitants of the Roman settlement at (A commercial center and river port in western Germany on the Rhine River; flourished during the 15th century as a member of the Hanseatic League) Cologne accepted her arbitration in a conflict with the Tencteri, an unfederated tribe in Germany. Later the Romans took her, perhaps as hostage, and perhaps kept her at Ardea, south of Rome, for a Greek epigram found there satirizes her prophetic powers."

Friday, January 7, 2005

Alexander faces the problems of "globalizaation" in Pressfield's "Virtues of War"


Right now I am listening to Steven Pressfield's "Virtues of War" and he mentioned something in yesterday's session that I had not considered. I had read in a number of sources that the Macedonians bitterly resented the incorporation of Persian units into Alexander's expeditionary force but Pressfield points out that the most politically damaging policy Alexander adopted was the appointment of Persian commanders' sons to his corps of personal pages. The number of pages was apparently fixed and the appointment of Persian youths meant that existing pages from Macedonian royalty had to be dismissed. This was seen as an afront to a number of Macedonian noble familes back home as well as by the youth's relatives already serving in the corps. Furthermore, the Macedonian pages aligned themselves with older officers and commanders who acted as mentors and champions (and possibly lovers). However, these officers would have nothing to do with the Persian boys which resulted in a deficit in their training.

In today's session, Pressfield has Alexander explaining his exasperation with the guerilla warfare he was forced to contend with in what is now Afghanistan. He explains that he broke up the corps into smaller independent fighting units that essentially were sent out on "search and destroy" missions. He found this type of warfare not only demoralizing but devastating to the army's overall unity. The smaller fighting units began thinking of themselves as men of their individual unit commander rather than as part of the overall expeditionary force with loyalty to Alexander. This sounds very much like the problems that developed in the late Roman Republic after Marius' reforms when legions looked to their commanders instead of the senate and people of Rome as the focus of their loyalty and career advancement.